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— The Eight Instructions of Sri Chaitanya Mahaprabhu —

Lord Chaitanya Mahaprabhu (1486-1535) is the most recent incarnation of the Supreme Personality of Godhead Sri Krishna. He appeared 500 years ago in Navadvip, West-Bengal and started His worldwide Sankirtan mission of propagating the chanting of the holy name of the Lord (the process of self-realization for this age - to meditate upon the sound of the maha-mantra: Hare Krishna Hare Krishna, Krishna Krishna Hare Hare, Hare Rama Hare Rama, Rama Rama Hare Hare). He left us only eight verses, called Siksastakam, in which His mission and precepts are revealed.

Sri Krishna Chaitanya Mahaprabhu (1486-1535)

Cited from 'Teachings of Lord Chaitanya' Original version 1968
A. C. Bhaktivedanta Swami Prabhupada

Sri Siksastakam

Text 1
ceto-darpana-marjanam bhava-maha--davagni-nirvapanam
shreyah-kairava-chandrika-vitaranam vidya-vadhu-jivanam
anandambudhi-vardhanam prati-padam purnamritaswadanam
sarvatma-snapanam param vijayate sri-krishna-sankirtanam

Glory to the Sri Krishna Sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.

Text 2
namnam akari bahudha nija-sarva-shaktis
tatrarpita niyamitah smarane na kalah
etadrishi tava kripa bhagavan mamapi
durdaivam idrisham ihajani nanuragaha

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O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds and millions of names like Krishna and Govinda. In these transcendental names You have invested all Your transcendental energies. There are not even hard and fast rules for chanting these names. O my Lord, out of kindness You enable us to easily approach You by Your holy names, but I am so unfortunate that I have no attraction for them.

Text 3
trinad api sunichena
taror api sahishnuna
amanina manadena
kirtaniyah sada harih

One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.

Text 4
na dhanam na janam na sundarim
kavitam va jagad-isha kamaye
mama janmani janmanishvare
bhavatad bhaktir ahaituki twayi

O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want Your causeless devotional service birth after birth.

Text 5
ayi nanda-tanuja kinkaram
patitam mam vishame bhavambudhau
kripaya tava pada-pankaja-
sthita-dhuli-sadrisham vichintaya

O son of Maharaja Nanda [Krishna], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of birth and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.

Text 6
nayanam galad-ashru-dharaya
vadanam gadgada-ruddhaya gira
pulakair nichitam vapuh kada
tava nama-grahane bhavishyati

O my Lord, when will my eyes be decorated with tears of love flowing constantly when I chant Your holy name? When will my voice choke up, and when will the hairs of my body stand on end at the recitation of Your name?

Text 7
yugayitam nimeshena
chakshusha pravrishayitam
shunyayitam jagat sarvam
govinda-virahena me

O Govinda! Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from my eyes like torrents of rain, and I am feeling all vacant in the world in Your absence.

Text 8
ashlishya va pada-ratam pinashtu mam
adarshanan marma-hatam karotu va
yatha tatha va vidadhatu lampato
mat-prana-nathas tu sa eva naparah

I know no one but Krishna as my Lord, and He shall remain so even if He handles me roughly by His embrace or makes me brokenhearted by not being present before me. He is completely free to do anything and everything, for He is always my worshipful Lord unconditionally.

Sri Chaitanya Mahaprabhu's Sankirtana Movement

Commentary by A. C. Bhaktivedanta Swami Prabhupada

Lord Chaitanya Mahaprabhu recommended: ceto-darpana-marjanam. Marjanam means 'cleanse,' and darpanam means 'mirror.' The heart is a mirror. It is like a camera. Just as a camera takes all kinds of pictures of days and nights, so also our heart takes pictures and keeps them in an unconscious state [Subconsciousness]. Psychologists know this. The heart takes so many pictures, and therefore it becomes covered. We do not know when it has begun, but it is a fact that because there is material contact, our real identity is covered. Therefore ceto-darpana-marjanam: one has to cleanse his heart. (SP: Science of Selfrealization)

And when the heart is cleansed, then a person becomes eligible for being freed from the clutches of maya, or the materialistic way of life. He understands that he is not this body-that he's a spirit soul, and that his business is therefore different from merely material concerns. He thinks, 'Now I am engaged only in seeking these bodily comforts of life. These are not at all essential, because my body will change. Today, since I am in an American body, I think I have so many duties as an American man. Tomorrow I may be in an American dog body, and immediately my duty would change. So I can understand that these bodily concerns are not my real business. My real business is how to elevate myself-as a spirit soul-to the spiritual world, back to home, back to Godhead.'

When the mind is completely washed of all material contamination, the pure consciousness acts. The sound vibration from the spiritual sky can automatically cleanse all material contaminations, as confirmed by Chaitanya Mahaprabhu: ceto-darpanam-marjanam [Cc. Antya 20.12]. We need only take the advice of Lord Chaitanya Mahaprabhu and chant the Hare Krishna mantra to cleanse the mind of all material contamination, and this may be considered the summary of this difficult verse. As soon as the whole material contamination is washed away by this process of chanting, all desires and reactions to material activities become immediately vanquished, and real life, peaceful existence, begins. In this age of Kali it is very difficult to adopt the yogic process mentioned in this verse.

Unless one is very expert in such yoga, the best course is to adopt the ways and means of Lord Chaitanya Mahaprabhu, Sri-Krishna-sankirtanam. Thus one can gloriously become freed from all material contamination by the simple process of chanting Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare. Just as life in this material world has its beginning in material sound, similarly a spiritual life has its beginning in this spiritual sound vibration. (SB 4.23.17 pp)

In His Siksastaka, Lord Chaitanya describes the progressive benefits of chanting Hare Krishna. First, ceto-darpana-marjanam [Cc. Antya 20.12]. The beginning is cleansing the heart, because we are impure on account of dirty things within our heart, accumulated lifetime after lifetime in the animalistic way of life. So everything-advancement of spiritual life, culture, tapasya-is meant to cleanse the heart. And in this process of chanting the maha-mantra, the first installment of benefit is the cleansing of the heart. Ceto-darpana-marjanam.
Specifically, chanting the Hare Krishna mantra purifies one, and this chanting is therefore recommended by Sri Chaitanya Mahaprabhu. Ceto-darpana-marjanam: [Cc. Antya 20.12] by chanting the names of Krishna, the mirror of the heart is cleansed, and the devotee loses interest in everything external. When one is influenced by the external energy of the Lord, his heart is impure. When one's heart is not pure, he cannot see how things are related to the Supreme Personality of Godhead. Idam hi visvam bhagavan ivetarah (Bhag. 1.5.20). He whose heart is purified can see that the whole cosmic manifestation is but the Supreme Personality of Godhead, but he whose heart is contaminated sees things differently. Therefore by sat-sanga, or association with devotees, one becomes perfectly pure in heart. (SB 4.24.59 pp)

In this way the person who chants Hare Krishna purifies his consciousness. Then his materialistic activity is stopped. He knows, 'This is simply a waste of time. I must act spiritually.' That is knowledge, which comes from cleansing the heart (ceto-darpana-marjanam [Cc. Antya 20.12]). The illusion of wrongly working on the basis of the bodily concept of life is overcome simply by the chanting of the Hare Krishna maha-mantra. This is the first installment of benefit from chanting. (SP: Civilization and Transcendence)

Hare Krishna, Hare Krishna
Krishna Krishna, Hare Hare
Hare Rama, Hare Rama
Rama Rama, Hare Hare

Om Tat Sat

download PDF document With Bengali Transliteration

Shri Ram Jai Ram

Shree Ram Jai Raam Jai Jai Raam
Jai Seetaaraam, Jai Jai Hanumaan
Jai Seeyaaraam, Jai Baaba Hanumaan
Seetaaraam Seetaraam

Track 9

Shri Ram Jai Ram Jai Jai Ram is the song/mantra that Hanuman is always singing. Rama is the name that Maharaj-ji always had on his lips. It is the mantra that purifies the heart and bestows devotion to God.

Tulsi Das says that the name of God is greater than God. He writes in the Ramacharitamanas: “I bow to the Name of Rama… which is unqualified, peerless and a mine of virtues and is the vital breath of the Vedas. The sound of the name of Rama is a beautiful ornament for the ears of the fair damsel in the form of Bhakti (Devotion)… It is like the taste and the gratifiying quality of nectar in the form of emancipation… It is like the bee for the beautiful lotus of the devotee’s mind… Install the luminous gem in the shape of the divine name of ‘Rama’ on the threshold of the tongue at the doorway of your mouth, if you will have light both inside and out…”

In the Ramayana it is told how “Shri Ram collected an army of bears and monkeys and took no little pains over the construction of a bridge [so that his army could cross the ocean to Lanka], but through the repetition of the Name, the ocean of mundane existence itself gets dried up…”